|
August 18 Bl. John Baptist, Michael Aloysius, and James, Priests and Martyrs OCD: Optional Memorial Fr. John Baptist Duverneuil (born 1737 at Limoges) in religous life Fr. Leonard, Fr. Michael Aloysius Brulard (born 1758 at Chartres), Fr. James Gagnot (born 1753 at Frolois) in religious life Fr. Hubert of St. Claude, were among a group of 64 Martyrs, beatified October 1, 1995, victims of the French Revolution who came from 14 French dioceses and from various religious Orders. In their loyalty to God, the Church and the Pope, they refused to take the oath of the Civil Constitution for the Clergy imposed by the Constituent Assembly of the Revolution. As a result they were imprisoned, massed like animals, on a slave-trader anchored in Rochefort Bay awaiting in vain to be deported into slavery. During 1794, the first two Carmelites died on board ship: Fr. John Baptist on July 1, and Fr. Michael Aloysius on July 25, and both were buried on the island of Aix. After plague broke out on the ship, those remaining disembarked on the island of Madame where Fr. James died and was buried on September 10. Noted for their loving ministry to their fellow prisoners and their patience in accepting every type of outrage, privation and cruelty not to mention the vicissitudes of weather, hunger and sickness, our three Discalced Carmelite priest martyrs and their companions in martyrdom gave unsurpassable Christian witness to their faith and love. Office of Readings Second Reading >From Resolutions Drawn Up by the Priests Imprisoned on the Ship Les Deux Associes They bore in silence the cross that was placed on them. They will never give themselves up to useless worries about being set free. Instead they will make every effort to profit from the time of their detention by meditating on their past years, by making holy resolutions for the future so that they can find, in the captivity of their bodies, freedom for their souls. . If God permits them to recover totally or in part this liberty that nature longs for, they will avoid giving themselves up to an immoderate joy when they receive the news. By keeping their souls tranquil, they will show they support without murmur the cross placed on them, and that they are disposed to bear it even longer with courage and as true Christians who never let themselves be beaten by adversity. If there is question of receiving back their personal effects, they will show no eagerness in asking for them; rather, they will make the declaration that may be required of them with modesty and strict truth. They will receive without lament what is given to them, accustoming themselves, as is their duty, to despise the things of the earth and to be content with little after the example of the apostles. They are not to satisfy curious people they might come across; they will not reply to superficial questions about what happened to them; they will let people glimpse that they have patiently supported their sufferings, without descending into detail, and without showing any resentment against those who have authored and been instrumental in their suffering. ... They will sentence themselves to the severest and most absolute silence about the faults of their brothers and the weaknesses into which they happened to fall due to their unfortunate situation, their bad health, and the length of their punishment. They will preserve the same charity toward those whose religious opinion is different from their own. They will avoid all bitter feeling or animosity, being content to feel sorry for them interiorly and making the effort to stay on the way of truth by their gentleness and moderation. They will not show grief over the loss of their goods, no haste to recover them, no resentment against those who possess them. . >From now on they will form but one heart and one soul, without showing distinction of persons, and without leaving any of their brothers out, under any pretext. They will never get mixed up in the new politics, being content to pray for the welfare of their country and prepare themselves for a new life, if God permits them to return to their homes. There they will become subjects of edification and models of virtue for the people by their detachment from the world, their assiduousness in prayer, and their love for recollection and piety. Responsory R/. God and His angels look down upon us; Christ, too, looks on as we do battle in the contest of faith. * What great dignity and glory are ours, what happiness to struggle in the presence of God, and to be crowned by Christ our judge. V/.Let us be armed with great determination and, pure in heart, sound in faith, and full of courage, be prepared to face the combat. * What great dignity and glory are ours, what happiness to struggle in the presence of God, and to be crowned by Christ our judge. (I do not have the antiphons for the canticles.) Prayer Lord God to the martyrs Bl. John Baptist, Michael Aloysius, James and their companions, You gave the grace to remain faithful and to pardon while suffering dismaying hardship. Through their intercession grant also to us, to be always willing to remain faithful to Your Church and to be reconciled with one another. We ask this through our Lord Jesus Christ, Your Son, Who lives and reigns with You and the Holy Spirit, one God, for ever and ever. **************** for Mass Entrance Antiphon The saints are happy in heaven because they followed Christ. They rejoice with Him for ever because they shed their blood for love of Him. Prayer (same as above) Prayer over the Gifts Lord, at this celebration of the Eucharist we honor the suffering and death of Your martyrs Bl. John Baptist, Michael Aloysius, James and their companions. In offering this sacrifice may we proclaim the death of Your Son Who gave these martyrs courage not only by His wounds but also by the example of His own passion, for He is Lord for ever and ever. Communion Antiphon Whoever loses his life for My sake and the gospel, says the Lord, will save it. Prayer after Communion Lord, may we who eat at Your holy table be inspired by the example of Bl. John Baptist, Michael Aloysius, James and their companions. May we keep before us the loving sacrifice of Your Son, and come to the unending peace of Your kingdom. We ask this through Christ our Lord. First Reading Romans 5: 1-5 Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have obtained access to this grace in which we stand, and we rejoice in our hope of sharing the glory of God. More than that, we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit which has been given to us. Responsorial Psalm R/. Our help is in the name of the Lord. If the Lord had not been on my side when men rose against us, then would they have swallowed us alive when their anger was kindled. R/. Then would the waters have engulfed us, the torrent gone over us; over our head would have swept the raging waters. R/. Indeed the snare has been broken and we have escaped. Our help is in the name of the lord, who made heaven and earth. R/. Gospel John 12: 24-26 Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. He who loves his life loses it, and he who hates his life in this world will keep it for eternal life. If any one serves me, he must follow me; and where I am, there shall my servant be also; if any one serves me, the Father will honor him.
|