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August 18
Bl. John Baptist, Michael Aloysius, and James, Priests and Martyrs
 
OCD:  Optional Memorial
 
Fr. John Baptist Duverneuil (born 1737 at Limoges) in religous life Fr.
Leonard, Fr. Michael Aloysius Brulard (born 1758 at Chartres), Fr. James
Gagnot (born 1753 at Frolois) in religious life Fr. Hubert of St. Claude,
were among a group of 64 Martyrs, beatified October 1, 1995, victims of the
French Revolution who came from 14 French dioceses and from various
religious Orders.
 
In their loyalty to God, the Church and the Pope, they refused to take the
oath of the Civil Constitution for the Clergy imposed by the Constituent
Assembly of the Revolution.  As a result they were imprisoned, massed like
animals, on a slave-trader anchored in Rochefort Bay awaiting in vain to be
deported into slavery.  During 1794, the first two Carmelites died on board
ship:  Fr. John Baptist on July 1, and Fr.
Michael Aloysius on July 25, and both were buried on the island of Aix.
After plague broke out on the ship, those remaining disembarked on the
island of Madame where Fr. James died and was buried on September 10. Noted
for their loving ministry to their fellow prisoners and their patience in
accepting every type of outrage, privation and cruelty not to mention the
vicissitudes of weather, hunger and sickness, our three Discalced Carmelite
priest martyrs and their companions in martyrdom gave unsurpassable
Christian witness to their faith and love.
 
Office of Readings
 
Second Reading
>From Resolutions Drawn Up by the Priests Imprisoned
on the Ship Les Deux Associes
 
They bore in silence the cross that was placed on them.
They will never give themselves up to useless worries about being set free.
Instead they will make every effort to profit from the time of their
detention by meditating on their past years, by making holy resolutions for
the future so that they can find, in the captivity of their bodies, freedom
for their souls. .
 
If God permits them to recover totally or in part this liberty that nature
longs for, they will avoid giving themselves up to an immoderate joy when
they receive the news. By keeping their souls tranquil, they will show they
support without murmur the cross placed on them, and that they are disposed
to bear it even longer with courage and as true Christians who never let
themselves be beaten by adversity.
 
If there is question of receiving back their personal effects, they will
show no eagerness in asking for them; rather, they will make the declaration
that may be required of them with modesty and strict truth. They will
receive without lament what is given to them, accustoming themselves, as is
their duty, to despise the things of the earth and to be content with little
after the example of the apostles.
 
They are not to satisfy curious people they might come across; they will not
reply to superficial questions about what happened to them; they will let
people glimpse that they have patiently supported their sufferings, without
descending into detail, and without showing any resentment against those who
have authored and been instrumental in their suffering. ...
 
They will sentence themselves to the severest and most absolute silence
about the faults of their brothers and the weaknesses into which they
happened to fall due to their unfortunate situation, their bad health, and
the length of their punishment. They will preserve the same charity toward
those whose religious opinion is different from their own. They will avoid
all bitter feeling or animosity, being content to feel sorry for them
interiorly and making the effort to stay on the way of truth by their
gentleness and moderation.
They will not show grief over the loss of their goods, no haste to recover
them, no resentment against those who possess them. .
 
>From now on they will form but one heart and one soul, without
showing distinction of persons, and without leaving any of their brothers
out, under any pretext. They will never get mixed up in the new politics,
being content to pray for the welfare of their country and prepare
themselves for a new life, if God permits them to return to their homes.
There they will become subjects of edification and models of virtue for the
people by their detachment from the world, their assiduousness in prayer,
and their love for recollection and piety.
 
Responsory
R/.  God and His angels look down upon us; Christ, too, looks on as we do
battle in the contest of faith. * What great dignity and glory are ours,
what happiness to struggle in the presence of God, and to be crowned by
Christ our judge.
V/.Let us be armed with great determination and, pure in heart, sound in
faith, and full of courage, be prepared to face the combat. *  What great
dignity and glory are ours, what happiness to struggle in the presence of
God, and to be crowned by Christ our judge.
 
 
(I do not have the antiphons for the canticles.)
 
 
Prayer
Lord God
to the martyrs Bl. John Baptist, Michael Aloysius, James and their
companions, You gave the grace to remain faithful and to pardon while
suffering dismaying hardship.
Through their intercession
grant also to us, to be always willing
to remain faithful to Your Church
and to be reconciled with one another.
We ask this through our Lord Jesus Christ, Your Son, Who lives and reigns
with You and the Holy Spirit, one God, for ever and ever.
 
****************
for Mass
 
Entrance Antiphon
The saints are happy in heaven because they followed Christ.  They rejoice
with Him for ever because they shed their blood for love of Him.
 
Prayer
(same as above)
 
Prayer over the Gifts
Lord,
at this celebration of the Eucharist
we honor the suffering and death
of Your martyrs Bl. John Baptist, Michael Aloysius, James and their
companions.
In offering this sacrifice
may we proclaim the death of Your Son
Who gave these martyrs courage
not only by His wounds
but also by the example of His own passion, for He is Lord for ever and
ever.
 
Communion Antiphon
Whoever loses his life for My sake and the gospel, says the Lord, will save
it.
 
Prayer after Communion
Lord,
may we who eat at Your holy table
be inspired by the example
of Bl. John Baptist, Michael Aloysius, James and their companions.
May we keep before us the loving sacrifice of Your Son, and come to the
unending peace of Your kingdom.
We ask this through Christ our Lord.
 
First Reading
Romans 5: 1-5
Therefore, since we are justified by faith, we have peace with God through
our Lord Jesus Christ.  Through him we have obtained access to this grace in
which we stand, and we rejoice in our hope of sharing the glory of God.
More
than that, we rejoice in our sufferings, knowing that suffering produces
endurance, and endurance produces character, and character produces hope,
and hope does not disappoint us, because God's love has been poured into our
hearts through the Holy Spirit which has been given to us.
 
Responsorial Psalm
R/.  Our help is in the name of the Lord.
 
If the Lord had not been on my side
when men rose against us,
then would they have swallowed us alive
when their anger was kindled.  R/.
 
Then would the waters have engulfed us,
the torrent gone over us;
over our head would have swept
the raging waters.  R/.
 
Indeed the snare has been broken
and we have escaped.
Our help is in the name of the lord,
who made heaven and earth.  R/.
 
Gospel
John 12: 24-26
Truly, truly, I say to you, unless a grain of wheat falls into the earth and
dies, it remains alone; but if it dies, it bears much fruit.  He who loves
his life loses it, and he who hates his life in this world will keep it for
eternal life.
If any one serves me, he must follow me; and where I am, there shall my
servant be also; if any one serves me, the Father will honor him.
 
 
 
 
 


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